Balsall Heath Street Iftar, Moseley Road, June 18 2017
MELA Social Enterprise, and partners along the Moseley Road, supported by an army of volunteers, brought communities together from all backgrounds, faiths and cultures in Balsall Heath Birmingham tonight. Over 1000 people were fed and watered! Organisations held Open Doors. Speeches from the Council and the Christian, Jewish, Hindu, Sikh and Muslim faiths agreed we are born without religion – our religion is humanity. We are one human family.
This is the speech by Sajeda Sajan of the Clifton Road Mosque that I thought is worth sharing. We have more in common than that which divides us:
Just to let you know, if I seem nervous and unprepared for this speech, it is because of the Pakistan India cricket match today that kept me on the edge of my seat the whole day.
I am here to briefly talk about the month of Ramadhan and what it means to us. Ramadhan is the ninth month of the Islamic Calendar and it is the month where Muslims all around the world celebrate this month by fasting from dawn to dusk. But fasting for Muslims is much more than abstaining from food and drink. Fasting is about self-discipline. It’s about waking up in the early hours of the day, eating, sleeping and waking up again for work and treating everyone you meet with kind words and gentle behaviour even though your mouth is dry and your stomach is like a forest filled with wild hungry animals. Ramadhan for those who are not fasting is also to bear with us sometimes when we come in to work with our eyes closed. Ramadhan for us Muslims is a month of families and communities, where you will find many mosques filled with people who break their fasts together sharing the love and sharing the unity. Ramadhan is also a month of food. I have seen people cook various different kinds of food, some which I never see outside the month of Ramadhan. Ramadhan is a month of charity because as we fast through the day, we realise the plight of those that are less fortunate than us who can sometimes only afford one meal a day, if that. And hence in the month of Ramadhan we are encouraged to give as much as we can. Ramadhan is a month of deep self reflection, where we ask ourselves difficult questions such as what can I do to make myself a better person? What can I do to make this community a better community? What have I done to help spread love over hate? Ramadhan is our MOT check, very appropriate considering we are in Kwikfit Car Park. It is our MOT check where we reflect upon our vices and pledge to work on them to make them better over the next twelve months
My dear brothers and sisters, this is the first time we have all got together as the community of Balsall Heath and the atmosphere here is filled with love and compassion for each other. Today we have opened our doors for all of you and you all have opened your doors for us. Today we have started our journey of celebrating the fact that we have more in common that that which divides us. Today we have taken our first step on this long journey of building a strong community of love, unity, peace and prosperity because it doesn’t matter who you are, how old you are, your colour, your faith, your financial status, you are part of us and we are part of you. Let’s give a round of applause and show our love for this community of Balsall Heath! Thank you
MELA is proud to be working with partners as part of the Great Get Together on Sunday 18 June businesses, organisations and faith institutions along the Moseley Road are planning a ground-breaking ‘Street Iftar’
Hundreds of people and organisations from across Balsall Heath will be coming together for the first time this Sunday to break the Ramadan fast (iftar) in a ‘Street Iftar’, celebrating the life of Jo Cox as part of the nationwide Great Get Together.
Over 110,000 Great Get Together events are taking place across the UK this weekend, as part of a celebration of Jo Cox’s life and legacy – one year on since she was murdered by a white supremacist – and bringing together communities around what they have most in common.
“The Street Iftar is designed to bring all members of Balsall Heath together regardless of cultural or religious background and to animate the Moseley Road as a new meeting place for both sides of the neighbourhood,” said Noha Nasser, Director of MELA Social Enterprise who is organising the event.
“This is the first time partners along the Moseley Road have united in solidarity to plan this type of event and to take their interfaith work out into the public space for everyone to participate.
“We hope the Street Iftar will kickstart an annual intercultural and interfaith event where Balsall Heath can unite to break bread together. It is the start of the regeneration of the Moseley Road as a key meeting place for the neighbourhood,” she said.
In excess of 500 people are expected at the event, which starts 8.30pm in the Kwik Fit Car park on Moseley Road, Balsall Heath. There will be short talks from friends of many faiths, networking games, food and entertainment stalls.
“With so much confusion, uncertainty and hate swirling around our world, this event is a recognition of the strength of our unity and a reminder that love will always prevail,” said [Hasanain Jaffer] from KSIMC of Birmingham at the Clifton Road Mosque.
“What better way to celebrate this then sharing a meal with your neighbours, your friends and your community. Muslim Students House Mosque is delighted to be part of this fantastic initiative,” said Arfan Sharif from Muslim Student House.
Ridhi Kalaria, of Ort Gallery, added: “We are an artist-led exhibition space in Balsall Heath, with a social mission to facilitate dialogue in the community. We know Balsall Heath is very rich in culture, experience and community spirit and we want to celebrate that diversity.”
“We always promise a warm welcome to everyone and this iftar in Balsall Heath is the perfect example of our community coming together. It’s the first time Moseley Road organisations have worked together on a project of this scale. Our whole community is showing that together we are so much stronger,” said Aysha Iqbal, Odara Wellbeing [a company/business].
Cllr Lisa Trickett, of Birmingham City Council, added: “Balsall Heath is a very special neighbourhood within Birmingham. It is a community and place that has been shaped by its very diverse and distinct communities that call it home, those whose daily lives pass through or play a part in the life of the community.
“I’m so glad that the community has again come together to mark Jo Cox’s life and evidence to the city and world at large that we truly do have more in common than what divides us.”
Please join us if you can. Our programme is:
8:45pm A short recitation from Qur’an
Welcome speech by Dr Noha Nasser, Coordinator, Moseley Street Iftar and Founding Director, MELA Social Enterprise.
Compere, Mahmooda Qureshi, Hope Not Hate
8.50pm ‘Get To Know Each Other’ Game
9.15pm Short talks by:
Friends from different faith backgrounds
Sajeda Sajan short talk on Ramadhan
1 minute personal reflections
9.32 Prayer for peace and unity, Sheikh Mahmood Khattab al-Fozi and end with Adhan (call to prayer)
Maghrib prayer led by Sheikh Mahmood
Food is served from 8.30pm and Muslims will break their fast at 9.33pm
Thank you to the following organisations for their generous support and volunteering in making the event happen: KSIMC of Birmingham, Muslim Student House, Odara Wellbeing, Ort Gallery, Near Neighbours, Hope Not Hate, Unity FM, The Big Iftar, Nisa-Nashim, Sparkbrook Masjid and Islamic Centre, UK Islamic Mission, Love Your Neighbour, and The Great Get Together.
Thank you to the following organisations for their donations: Kwik Fit, Saba Persian Restaurant, Gymmy Healthy Grill, DFC, Zafs, Just Desserts, Big Saj Original, SMS Supermarket, and Money Saver Supermarket
Join us on Sunday 1 October 2017 11am to 4pm for MELA’s next event on the Moseley Road, Big Heart Balsall Heath Community Market: an exchange of culture, creativity, and conversations.
In 2016 I traded my ethnographic toolbox for one in the field of disaster planning and emergency management. Most practitioners come to this field from other starting points, so I am in good company here in rural west Japan. Some of the research centers here and elsewhere on the planet identify resilience as their main subject and disaster risk reduction as something that follows from this primary pursuit. A prominent example is the Australian Institute for Disaster Resilience, https://www.aidr.org.au and in Japan there is the Resilience Research Council of Japan, www.resilience-japan.org, for example. In USA at Northeastern University in Boston, MA, there is the Security and Resilience Studies program. And the international meeting place for government and non-government groups concerned with building up community resilience is online at www.zilient.org. The word roots go back to the Latin, from re- “back” + salire “to jump, leap.” Like the flexibility contained in the word roots, the flexible ways that people use the word resilient stretches from literal elasticity to figurative ability to rebound in an abstract sort of way. In February 2017 a research article appeared and reviewed dozens of publications in which resilience is a central subject, “What Do We Mean by ‘Community Resilience’? A Systematic Literature Review of How It Is Defined in the Literature.” This article sheds light on the spectrum of this concept. The nine lexical fields that overlap in the 615 surveyed publications are (in no particular order) (1) local knowledge, (2) community networks and relationships, (3) communication, (4) health, (5) governance and leadership, (6) resources, (7) economic investment, (8) preparedness, and (9) mental outlook. These dominant meanings for “resilience” are what I will look at during my recent foray into Japanese society and disaster response planning and practice.
Analytically it seems that the qualities bound up with the concept of resilience can be isolated, measured, and strengthened as components and thus to boost the whole. One can begin by identifying the physical elements that comprise resilience for a group of people belonging to a given environment or who are facing a particular challenge: material resilience includes things like sustenance, shelter, communication and medical care. Next there are organizational elements that go into the resulting level of resilience: things like leadership, reserves of memory and goodwill to work with others, whether stranger or friend. Finally, there are mindset or outlook and attitudes that layer together with the physical and organizational (or social) elements that comprise resiliency: things like hope, confidence, ability to visualize a good ending. The upshot of the article, above, is that “resilience” by itself is too broad and multi-sided to be helpful in understanding the several phenomena meant by “resilient.” Beyond the meanings alone, perhaps it is necessary to factor in the risk peculiarities that face the group of people since each kind of risk will cause them to use up their reserves in different ways: for example, the group of people may be well resilient to changes in climate, livelihoods, or tone of discourse that is circulating in the news media. But taken all together in combination, perhaps the resiliency goes down. Or in another situation perhaps adversity against individuals in the group can be countered collectively, but a broad attack on the whole group may result in less rebound and recovery than it would be for individual members. In any case the conditions to build up resilience are worth examining, as are the types of things that degrade resilience of a community at the level of household, neighborhood, or entire city district.
In the middle 1990s my fieldwork on local history museums led me to work with a citizen movement in rural west Japan as they engaged the local city government to make sure the budgeted museum creation was not steered off course by the mayor at the time. There was scandal that took me into the field of civil society, where I learned the 3-way distinction of ‘hardware’, ‘software’, and ‘heartware’ [Japanese-made English terms written in katakana]. These correspond to the physical, social, and mental/emotional elements of a project. In contrast to the typical interaction of citizen group to city hall in Japan, the people that I worked with expressed great reserves of resilience: at the individual level more were middle age or older, with life experiences widely engaged in various sectors of the society, and most had professional and/or college education. So the two dozen most active people in the group were well equipped in terms of cultural capital (fluent communication in persuasive meanings, symbols, styles, examples), social capital (bank of contacts to call upon; procedural knowledge for Japanese society in general, and the local town’s figures in particular), emotional capital (well-adjusted and able to speak out publicly or privately, according to conditions), and financial capital (wherewithal to pay incidental costs relating to the citizen movement; some latitude in using their time). Having breadth and depth of cultural resources, social and language know-how, available time and money, and the mental/emotional capacity for sustained effort despite obstacles and adversity all added up to the group bringing the scandal to its conclusion, the befouled mayor fleeing the field, and one of their own taking his place. Eventually the local history museum was completed, a new system for Freedom of Information requests was put in place, and support for all NPO (non-profit organizations) around the city was increased with a view to making government more transparent, decisions more accountable to citizens, and involvement by citizens more vigorous. In many ways the legacy of the late 1990s has persisted now into 2017, although some of the bad old ways have crept back in as leadership has changed and high-handedness comes into play occasionally by elected officials.
What is true for a group of people in a citizen movement also is true for responding to disasters. In both cases the group of people and their reserves are challenged by circumstances. Being able to recognize that there is an attack, communicating well both internally and externally, organizing available resources and remedies, and then persistence to overcome the difficulty (either by sheer sustained efforts and commitment, or by creatively reframing and trialing work-arounds) are the things needed for successfully facing the problem and rebuilding the reserves for resilience. Readers may perhaps look at their own household or workplace and find this same experience of resilience is true, as well: expending one’s reserves, but building back better with help from others and in the fullness of time. This constant ebb and flow of challenges and response are hallmarks of social life on a planet of many seasons and ecosystems. What maybe is different now is the pace of changes to society, livelihoods, physical mobility and communication bandwidth (exposed to more, able to reach out a long way, expectations for quicker results). The organizing principle of “extreme weather events” can be applied equally well to the social climate – disruption, dislocation, discomfort have been with us before, but now these are more frequent and they occur in at a bigger scale in our separate lives and in our collective lives. So it is worth understanding the roots of resilience and how to grow them better than before.
Security and Resilience Studies program at Northeastern University, https://www.northeastern.edu/cssh/polisci/security-resilience-studies/
Resilience Research Council of Japan, www.resilience-japan.org
Zilient , https://www.zilient.org/ NGOs, INGOs, academia, government, and the private sector]
Australian Institute for Disaster Resilience, https://www.aidr.org.au
What Do We Mean by ‘Community Resilience’? A Systematic Literature Review of How It Is Defined in the Literature FEBRUARY 1, 2017
Outreach is the third part of the university mission for creating knowledge (research), maintaining it (teaching), and using it (service; practical application). This engagement between expertise and the wider public is Guven’s career road: he is building a systematic approach to the work of outreach education to discover the relative merits of each form it takes in order to improve the visibility, usability and results among the communities being served. His training in ethnographic methods, documentary skills at producing multimedia and his work with museums and international centers provides a map for this career path. He is eager to assess and advise organizations about how better to reach out to their audiences.
The Social Enterprise Festival 2017 is brought to you by City, University of London in partnership with Santander and Queen Mary University of London.
The Festival is dedicated to promoting social enterprise and supporting entrepreneurs in delivering social impact through business.
On Monday 20th February MELA in partnership with the Knowledge Quarter, presents ‘The Power of the Network’.
We are all increasingly reaching out to other stakeholders across multiple sectors to form partnerships, develop collaborations, exercise influence and empower communities. The Knowledge Quarter and MELA are naturally interested in networks – inter organisational, cross disciplinary, multilevel partnerships that enable us to achieve the extraordinary goals we have set ourselves.
In this session we will explore the ways we have developed our networks, and how we work with other organisations locally, nationally and internationally to share knowledge, resources, goals and people. We will also examine specific techniques social enterprises can use to build and develop their own partnerships, bringing together speakers from distinguished backgrounds to share lively presentations on developing partnerships and harnessing the power of the network.
To find out more about the festival click here.
To book on to the Knowledge Quarter event click here.
Have you ever thought about the value of your social networks?
Those people that opened doors for you; who supported you in making things happen?
This is what I would like to focus on…
How do social networks that BRIDGE between cultures make a SIGNIFICANT impact on social integration?
There is plenty of research that shows that ‘social relationships matter’; that ‘social networks are a valuable asset’. In fact, the greater our web of ties to people OUTSIDE our social group the higher are our life chances and social mobility, and even our well-being.
In short, we are more plugged in to society.
That is why the approach we take at MELA focuses primarily on how to build these social networks that bridge between cultures. Because we know that interaction enables people to build communities, to commit themselves to each other, and to knit the social fabric. In fact face-to-face encounters are the only way to build trust and tolerance.
Our approach always starts with identifying the divisions or silos that keep ‘knowledge’ of other people flowing in closed loops. If we begin thinking about how we link these loops together we can create an exponential impact on society as a whole. We are particularly interested in those meeting points. The public places where these encounters happen. It could be the street market, the library or the leisure centre. Then we begin to think how we can animate these spaces in ways that encourage intercultural conversations? Activities like sharing food, experiencing world music or team sports can engage people of different ages and backgrounds.
But it is not enough to think locally.
Cities have a responsibility to ensure their citizens are plugged in and are economically included, healthy, and safe.
But what we’ve found is that cities can’t deliver these outcomes alone. They need organisations – like MELA – to partner them because we are making a difference on the ground. That’s why we have set up ‘Bridging Cultures Roundtables’ in core cities. Our aim is to bridge between city leaders and local social innovators. And network them with the corporate and cultural sectors.
One recent example has been in Bristol. For the first time neighbourhood-based cultural organisations are being networked with those in the city centre. Our aim is to share bridging cultures good practice but also to create the business case for the corporate sector to engage.
And cities can also benefit from networking internationally.
To scale up the impact of the Roundtables we are now working with the Council of Europe’s flagship programme, the Intercultural Cities Network. Our aim here is to share social innovations across its 100 member cities.
And it’s not just Europe, the most exciting news is that MELA has been invited to Jerusalem next month to network social innovators to scale up their impact in their city.
In conclusion, social networks are valuable. If we want our cities to be socially integrated we have to start with building those social networks that bridge cultures wherever we can. I invite cities to partner and nurture their social innovators – we are key partners in making social integration happen.
Posing with Deputy Mayor of Social Integration, Matthew Ryder
MELA was funded by the Arts Council to deliver an intercultural participatory digital storytelling project. MELA commissioned artists Dan Burwood, Friction Arts and Ana de Matos to engage people in Balsall Heath to listen and to capture personal stories about living together. Stories formed and created conversations across different formats:
- Created up to 38 opportunities for artist-led storytelling engagement activities in partnership with Ashram Moseley Housing Association, Balsall Heath Forum and St Paul’s Community Trust.
- Delivered an artist-driven immersive spatial experience as a pop-up cafe and ‘World Café’ event for participants, local residents, community managers, artists and Mela Associates to meet.
Our project engaged Balsall Heath residents to creatively imagine Moseley Road as a new social space for different cultures to mix, targeting the community wholly with existing and new participants.